1Forsooth thou, our God, art sweet, and true, and patient, and disposeth all things in mercy.

2For if we sin, we be thine, and know thy greatness; and if we sin not, we know, that we be acounted at thee [or for with thee we be counted].

3For why to know thee, is perfect rightfulness [or full ended rightwise-ness]; and to know thy rightfulness [or rightwiseness], and virtue, is the root of undeadliness.

4Forsooth the thinking out of evil craft of men brought not us into error, neither the shadow of painture [or of painting] travail without fruit, an image graven by diverse colours;

5whose beholding [or sight] giveth covetousness [or coveting] to an unwise man, and he loveth the like-ness of a dead image without soul.

6The lovers of evils be worthy the death, that have hope in such [things]; and they that make those, and they that love, and they that worship be worthy the death.

7But also a potter, thrusting [the] nesh earth, by great travail maketh each vessel to our uses; and of the same clay he maketh vessels that be clean to use, and in like manner those that be contrary to these; forsooth what use is of these vessels, the potter is judge.

8And he that was made of earth a little before, maketh a god of the same clay with vain travail; and the potter, asked to yield the debt of the soul which he had, leadeth himself after a little time to the earth, from whence he was taken.

9But he hath care, not for he shall travail, neither for his life is short, but he striveth with goldsmiths and silversmiths; but also he pursueth [or followeth] workers of brass, and setteth before glory; for he maketh superfluous [or over-void] things.

10For the heart of him is ashes, and superfluous earth is his hope, and his life is viler [or fouler] than clay.

11For he knew not God, that made him, and that inspired a soul to him [or that inspired to him a soul]; and he loveth those things which he hath wrought; and he knew not God, that blowed [or blew] in him a spirit of life.

12But they guessed fleshly delighting [or a playing place] to be our life, and the conversation of life to be made to winning, either covetousness, and that it behooveth to get on each side, yea, of evil.

13Forsooth this man that maketh frail vessels, and graven images of the matter of earth, knoweth that he trespasseth above all men.

14Forsooth, Lord, all unwise men and cursed be proud over the measure of their soul, and be enemies of thy people, and upbraid it [or mis-saying to it];

15for they guessed all the idols of nations to be gods, that have neither sight of eyes to see, neither nostrils to perceive a spirit, either wind, neither ears to hear, neither fingers of hands to touch, but also their feet be slow to go.

16For why a man made those [or made them], and he that borrowed a spirit, made those; for why no man may make a god like himself.

17For since he is deadly, by [or with] wicked hands he maketh a dead idol; for he is better than these gods, which he worshippeth; for soothly he lived, when he was deadly, but they lived never.

18But also most wretched men worship beasts; for why unreasonable beasts, comparisoned to these men, be worse than they.

19But neither by sight any man may of these beasts behold goods [or good things]; forsooth they have driven away [or fled] the praising of God, and his blessing.