1Evils shall not come to him that dreadeth God; but God shall keep (or shall guard) him in temptation, and shall deliver [him] from evils.

2A wise man hateth not the commandments, and rightfulnesses [or rightwisenesses]; and he shall not be hurtled down, as in the tempest of a ship (or as a ship in a tempest).

3A wise man believeth in the law of God, and the law is faithful to him.

4He that maketh open asking, shall make ready [or shall prepare] a word; and so he shall pray, and shall be heard, and he shall keep (the) teach-ing, and then he shall answer.

5The entrails of a fool be as a wheel of a cart, and his thoughts as an axle able to turn about.

6An horse a stallion, so and a friend a scorner, neigheth under each (one) sitting above.

7Why a day overcometh a day, and again the light overcometh light, and a year overcometh a year, (and) the sun overcometh the sun?

8Those be parted of (or separated by) the cunning (or the knowing) of the Lord, by the sun made, and keeping the commandment of God.

9And it [or he] shall change [the] times and the feast days of them, and in those times the Jews hallowed holy days, or holidays, at an hour. God enhanced and magnified of those holy days or holidays; and of those he setted [or put] into the number of days;

10and God made all men of firm earth, and of nesh earth [or soil], whereof Adam was formed.

11In the multitude of (the) cunning (or the knowing) of the Lord, he parted them, and changed the ways of them.

12(Some) Of them God blessed, and enhanced (or exalted); and (some) of them he hallowed, and chose to (or for) himself [or presented]; (some) of them he cursed, and made low, and turned them from the departing [or to the severing] of them.

13As (the) clay of a potter is in the hand of him, to make [or to form] and dispose, (so) that all the ways thereof be after the ordinance of him [or after his disposition]; so a man is in the hand of him that made him; and he shall yield to him by [or after] his doom.

14Against evil is good, and against life is death; so and a sinner is against a just man [or the rightwise].

15And so behold thou into all the works of the Highest; two things against twain, and one thing against one [or two against two, one against one].

16And I the last waked, and as he that gathereth dregs of grapes, after the gatherers of grapes. And I hoped in the blessing of God; and as he that gathereth grapes, I filled the presser.

17Behold ye, for I travailed not to (or for) me alone, but to [or for] all that seek cunning, (or knowing, or knowledge).

18Great men, and all peoples hear ye me; and ye governors of the church, perceive with ears.

19Give thou not power over thee in thy life to a son, and to a woman [or a wife], to a brother, and to a friend; and give thou not thy possession to another man, lest peradventure it repent thee, and thou beseech for those (again).

20While thou art alive, [or livest], and breathest yet, each man shall not change thee.

21For it is better, that thy sons pray thee, than that thou behold into the hands of thy sons.

22In all thy works be thou sove-reign; give thou not a wem into thy glory.

23In the day of (the) ending of (the) days of thy life, and in the time of thy going out [or thy death], part [or deal (out)] thine heritage.

24Meats, and a rod, and a burden to an ass; bread, and chastising [or disci-pline], and work to (or for) a servant.

25He worketh in, or under, chastis-ing, and seeketh to have rest; slake or slack thou (thine) hands to him, and he seeketh freedom.

26A yoke and bridle bow down an hard neck; and busy workings bow down a servant. Torment and stocks to (or for) an evil-willed servant;

27send thou him into working, lest he be idle; for why idleness hath taught much malice.

28Ordain thou [or set] him in work, for so it becometh him; (so) that if he obeyeth not, bow thou down him in stocks,

29and make thou not him large over any man, that is, give thou not to him power over any man, but without doom, do thou nothing grievous [or heavy].

30If a faithful servant is to thee, be he as thy soul [or thy life] to thee; treat thou him so as a brother, for thou hast bought him in (or with) the blood of life.

31If thou hurtest him unjustly, he shall be turned into fleeing away [or into flight]; and if he enhancing goeth away, thou knowest not whom thou shalt seek, and in what way thou shalt seek him.