1He that will be avenged, shall find of (or from) the Lord vengeance; and he keeping shall keep his sins to be punished harder by his rightfulness.

2Forgive thou to thy neighbour that annoyeth (or harmeth) thee, and then (thy) sins shall be released [or be forgiven] to thee (after) praying.

3A man keepeth ire [or wrath] to (or for a) man; and seeketh he of (or from) God medicine (or remedy)?

4He hath no mercy on a man like himself; and (yet) beseecheth he the Highest for his own sins?

5He the while he is flesh, reserveth ire; and asketh he of God mercy? who shall pray for his sins?

6Have thou mind on the [or thy] last things, and cease thou [or leave (off)] to be (anyone’s) enemy. For why failing and death nigh not in the commandments of God, [or Rotten-ness forsooth and death, stand on in the behests of him].

7Have thou mind on [or Remem-ber] the dread of the Lord, and be not wroth to the neighbour. Have thou mind on the testament of the Highest, and despise thou the ignorance of thy neighbour.

8Abstain thee from strife, and thou shalt decrease, either abridge, (thy) sins. For why a wrathful man kindleth strife;

9and a sinful man, that is, a sower of discords, shall disturb (or shall trouble) friends, and he shall send in enmity in the midst of men having peace.

10For why after the trees of the wood, so [the] fire shall burn on high; and after the might of a man, so his wrathfulness shall be, and after his chattel [or his substance] he shall enhance his ire.

11Hasty striving [or An hasted strife] shall kindle fire, and hasty chiding shall shed out blood; and a tongue bearing witnessing shall bring death.

12If thou blowest, as fire it shall burn on high; and if thou spittest thereon, it shall be quenched; ever either, that is, a word kindling ire, and a word refraining it, come forth (out) of the mouth.

13A privy backbiter, and a double-tongued man, yea, he that speaketh fair before a man, and evil behind him, is cursed; for he disturbed (or troubled) many men having peace.

14The third tongue hath stirred many men, and hath scattered them from folk into folk. It hath destroyed walled cities of rich men, and hath mined down (or undermined) the houses of great men. It hath cut down the virtues of peoples, and hath unknit strong folks.

15The third tongue hath cast out wedded, or honest, women, and hath (de)prived them of their travails.

16He that beholdeth the third tongue, shall not have rest; neither shall have a friend, in whom he shall rest.

17The wound of [a] beating maketh wanness; but the wound of (the) tongue shall make less [or break] the bones.

18Many men fell down by the sharp-ness of (the) sword; but not so (many), (or not as many) as they that perished [or died] by their tongue.

19He is blessed that is covered from a wicked, [or shrewd, (or depraved)] tongue; and he that passed not in the wrathfulness thereof, and he that drew not the yoke thereof, and was not bound in the bonds thereof.

20For why the yoke thereof is an iron yoke, and the bond thereof is a brazen bond.

21The death thereof is the worst death; and hell is more profitable, that is, the pain of hell is less evil, then it.

22The perseverance thereof shall not dwell, but it shall hold the ways of unjust men; in his flame it shall not burn just [or rightwise] men.

23They that forsake God, shall fall into it; and it shall burn greatly in them, and it shall not be quenched; and as a lion it shall be sent into them, and as a (leo)pard it shall hurt them.

24Beset thine ears with thorns, and do not thou hear a wicked tongue; and make thou doors to (or for) thy mouth, and locks to (or for) thine ears. Well thou [or melt together], or temper thou, thy gold, and thy silver;

25and make thou a balance to (or for) thy words, and rightful bridles to (or for) thy mouth.

26And take heed, lest peradventure thou slide in (or with thy) tongue, and fall in the sight of enemies, set-ting treason, [or waiting, (or lying in wait)] to (or for) thee, and thy fall be uncurable [or unhealable] into death.