1Wherfore let vs also (seynge that we are compased with so great a multitude of witnesses) laye awaye all that presseth doune and the synne that hangeth on and let vs rune with pacience vnto the battayle that is set before vs

2lokynge vnto Iesus the auctor and fynnyssher of oure fayth which for the ioye that was set before him abode the crosse and despysed the shame and is set doune on the right honde of the trone of God.

3Consider therfore how that he endured suche speakinge agaynst him of synners lest ye shuld be weried and faynte in youre myndes.

4For ye have not yet resisted vnto bloud sheddinge stryvinge agaynst synne.

5And ye have forgotten the consolacion which speaketh vnto you as vnto chyldren: My sonne despyse not the chastenynge of the Lorde nether faynt when thou arte rebuked of him:

6For whom the Lorde loveth him he chasteneth: yee and he scourgeth every sonne that he receaveth.

7Yf ye endure chastninge God offereth him selfe vnto you as vnto sonnes. What sonne is that whom the father chasteneth not?

8If ye be not vnder correccion (where of all are part takers) then are ye bastardes and not sonnes.

9Moreover seynge we had fathers of oure flesshe which corrected vs and we gave them reverence: shuld we not moche rather be in subieccion vnto the father of spretuall gyftes that we myght live?

10And they verely for a feaue dayes nurtred vs after their awne pleasure: but he learneth vs vnto that which is proffitable that we myght receave of his holines.

11No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed.

12Stretch forthe therfore agayne the hondes which were let doune and the weake knees

13and se that ye have strayght steppes vnto youre fete lest eny haltinge turne out of the waye: yee let it rather be healed.

14Embrace peace with all men and holynes: with out the which no man shall se the Lorde.

15And looke to that no man be destitute of the grace of God and that no rote of bitternes springe vp and trouble and therby many be defiled:

16and that there be no fornicator or vnclene person as Esau which for one breakfast solde his birthright.

17Ye knowe how that afterwarde when he wolde have inherited the blessinge he was put by and he foude no meanes to come therby agayne: no though he desyred it with teares.

18For ye are not come vnto the mounte that can be touched and vnto burninge fyre nor yet to myst and darcknes and tempest of wedder

19nether vnto the sounde of a trope and the voyce of wordes: which voyce they that hearde it wisshed awaye that the communicacion shuld not be spoken to them.

20For they were not able to abyde that which was spoken. If a beast had touched the mountayne it must have bene stoned or thrust thorowe with a darte:

21even so terreble was the sight which appered. Moses sayde I feare and quake.

22But ye are come vnto the mounte Sion and to the citie of the livinge god the celestiall Ierusalem: and to an innumerable sight of angels

23and vnto the congregacion of the fyrst borne sonnes which are writte in heven and to God the iudge of all and to the spretes of iust and parfecte men

24and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.

25Se that ye despise not him that speaketh. For yf they escaped not which refused him that spake on erth: moche more shall we not escape yf we turne awaye from him that speaketh from heven:

26whose voyce the shouke the erth and now declareth sayinge: yet once more will I shake not the erth only but also heven.

27No dout that same that he sayth yet once more signifieth the removinge a waye of those thinges which are shaken as of thinges which have ended their course: that the thynges which are not shaken maye remayne.

28Wherfore if we receave a kyngdom which is not moved we have grace wherby we maye serve god and please him with reverence and godly feare.

29For oure god is a consumynge fyre.