1and the Jesus has-been-walking-around alongside the-same[neuter] in to{the Galilee}, for he-has_not_been-will-ing to-be-walking-around in to{the Judea}, that the Judeans have-been-seeking same to-kill-off/away.

2Moreover, the festival of{the Judeans}, the tent-pitching-ia/booth-making-ia, has-been-being near.

3So, the brothers of{same} say toward same, "Step-across from-here and be-withdrawing into the Judea, in-which-place also the disciples of{you} may-observe the works of{you} which you-are-doing,

4for not-one is-doing anything in to{hidden[adjective]}, and same is-seeking to-be-being in to{all-say-ia}. If you-are-doing the-same, reveal yourself to{the world},"

5for moreover-not the brothers of{same} have-been-believing/entrusting into same.

6So, the Jesus is-saying to{same}, "The season, the mine, not-yet is-being-beside/present; moreover, the season, the yours, always is-being ready.

7The world is_not_being-enabled to-be-hating you; moreover, it-is-hating emphatically-me, that I am-witnessing about of{same}, that evil is-being the works of{same}.

8You, ascend into the festival; I not-yet am-ascending into the festival, the-same, that the my season not-yet has-been-fulfilled."

9Moreover, say[ing] the-same to{same}, he-stays in to{the Galilee}.

10Moreover, as the brothers of{same} ascend, then also same ascends into the festival, not revealingly; contrariwise, as in to{hidden[adjective]}.

11So, the Judeans have-been-seeking same in to{the festival} and have-been-saying, "Where[?] is-being the-there[?],"

12and much murmuring/muttering/grumbling[noun] has-been-being about of{same} in to{the crowds}; the on-one-hand have-been-saying that he-is-being beneficial; on-the-other-hand, others have-been-saying, "Contrariwise, not. He-is-leading-astray the crowd."

13Nevertheless, not-one has-been-speaking to{all-say-ia} about of{same} through the fear of{the Judeans}.

14Moreover, already of{the festival being-midway}, the Jesus ascends into the consecrated[i.e. temple] and has-been-teaching.

15So, the Judeans have-been-marveling, saying, "How[?] the-same has-beheld write-effects, not having-learned[?]"

16The Jesus responds to{same} and says, "The my teaching is_not_being mine; contrariwise, of{the dispatch[ing]} me.

17If-supposing anyone may-be-will-ing to-be-doing the will-effect of{same}, he-will-know about of{the teaching}, whether it-is-being out of{the God} or I am-speaking from of{myself}.

18The speaking from of{sameself} is-seeking the esteem/glory, the own/self; moreover, the seeking same, the esteem/glory of{the dispatch[ing]}, the-same is-being true, and injustice in to{same} is_not_being.

19Not[?] Moses has-given to{you} the law[?], and not-one out of{you} is-doing the law. What[?] you-are-seeking me to-kill-off/away[?]"

20The crowd responds and says, "You-are-having demon. Who[?] is-seeking you to-kill-off/away[?]"

21Jesus responds and says to{same}, "I-do one work and all are-marveling.

22Through the-same, Moses has-given to{you} the circumcision, not that out of{the Moses} it-is-being; contrariwise, out of{the fathers}, and in to{[the] sabbath} you-are-circumcising [a] man,

23if [a] man is-taking circumcision in to{[the] sabbath}, in-which-place the law of{Moses} would_not_be-loosed, to{emphatically-me} you-are-being-galled that I-make [a] whole man healthy in to{[the] sabbath}.

24Be_not_judging according-to sight-sis[i.e. state of seeing/sight]; contrariwise, judge the just judge-sis[i.e. state of judgment]."

25So, some out of{the Jerusalemites} have-been-saying, "Not[?] the-same is-being whom they-are-seeking to-kill-off/away[?],

26and, behold, to{all-say-ia} he-is-speaking, and they-are-saying nothing to{same}, not-whereby truly the chiefs know that the-same is-being the Anointed[?]

27Contrariwise, we-have-beheld the-same, whence he-is-being; moreover, the Anointed, when-supposing he-may-be-being-come, no-one is-knowing whence he-is-being."

28So, the Jesus cries-out, teaching in to{the consecrated[i.e. temple]} and saying, "You-have-beheld also-me and have-beheld whence I-am-being, and from of{myself} I-have_not_come; contrariwise, the dispatch[ing] me is-being genuine, whom you have_not_beheld.

29Moreover, I have-beheld same, that beside of{same} I-am-being, and-the-there sends-off/away me."

30So, they-have-been-seeking same to-grab-hold-of, and no-one upon-casts the hand upon same, that not-yet the hour of{same} had-come.

31Moreover, many out of{the crowd} believe/entrust into same and have-been-saying, "The Anointed, when-supposing he-may-come, will-do not many-more signs of{what} the-same does."

32The Pharisees hear the-same of{the crowd murmuring/muttering/grumbling} about of{same}, and the chief-consecrateds[i.e. chief priests] and the Pharisees send-off/away subordinates in-which-place they-may-grab-hold-of same.

33So, the Jesus says to{same}, "Still little time alongside of{you} I-am-being, and I-am-withdrawing toward the dispatch[ing] me.

34You-will-seek me and you-will_not_discover, and which-where I am-being you are_not_being-enabled to-come."

35So, the Judeans say toward sameselves, "Where[?] the-same is-being-about to-be-being-gone, that we will_not_discover same[?] Not into the sow-through/dispersion of{the Greeks} he-is-being-about to-be-being-gone and to-be-teaching the Greeks[?]

36What[?] is-being the-same, the word, which he-says, 'You-will-seek me and you-will_not_discover, and which-where I am-being you are_not_being-enabled to-come.'[?]"

37Moreover, in to{the last day, the great} of{the festival}, the Jesus had-stood and cries-out, saying, "If-supposing anyone may-be-thirsting: be-being-come toward me and be-drinking.

38The believing/entrusting into emphatically-me according-as the scripture says, rivers of{being-alive water} will-flow out of{the cavity-ia} of{same}."

39Moreover, the-same says about of{the Spirit, which} the believing/entrusting into same have-been-being-about to-be-taking, for not-yet Holy Spirit has-been-being, that the Jesus not-moreover-yet-ly is-esteem-ized/glorified.

40So, many out of{the crowd}, hear[ing] the word, have-been-saying, "The-same truly is-being the prophet."

41Others have-been-saying, "The-same is-being the Anointed." Moreover, others have-been-saying, "For not out of{the Galilee} the Anointed is-being-come,

42emphatically-not. The scripture says that out of{the sow-effect} [of-]David, and from Bethlehem, of{the village} which-where David has-been-being, the Anointed is-being-come."

43So, [a] split-effect in to{the crowd} is-become through same.

44Moreover, some out of{same} have-been-will-ing to-grab-hold-of same; contrariwise, not-one upon-casts the hands upon same.

45So, the subordinates come toward the chief-consecrateds[i.e. chief priests] and Pharisees, and they-say to{same}, the-there-s, "Through what[?] you-do_not_lead same[?]"

46The subordinates respond, "Not-yet-ever the-same-ly [a] man speaks as the-same, the man."

47So, the Pharisees respond to{same}, "No, also you have-been-led-astray[?]

48Not any out of{the chiefs} believes/entrusts into same, or out of{the Pharisees}.

49Contrariwise, the crowd, the-same, the not knowing the law are-being cursed-upon[adjective]."

50Nicodemus is-saying toward same, the come[ing] of{night} toward same, one being out of{same},

51"Not the law of{us} is-judging the man if-supposing it-may_not_hear first beside of{same} and may-know what he-is-doing[?]"

52They-respond and say to{same}, "Not also you are-being out of{the Galilee}[?] Investigate and behold that [a] prophet is_not_being-roused out of{the Galilee},"

53and each is-gone into the house of{same};