1So, the Jesus, before six of{days} of{the} passover, comes into Bethany, which-where has-been-being Lazarus, the having-died whom he-rouses out of{dead}.

2So, they-make to{same} [a] dinner/supper there and the Martha has-been-serving. Moreover, the Lazarus has-been-being one of{the being-lain-up/anew} together-with to{same}.

3So, the Mary, take[ing] [a] litra[Latin "libra"] of{ointment} of{much-valuable, faithful/trustworthy spikenard}, oils the feet of{the Jesus} and wipes to{the hairs} of{same} the feet of{same}. Moreover, the home is-filled-full out of{the smell} of{the ointment}.

4So, one out of{the disciples} of{same}, Judas of{Simon} Iscariot, the being-about to-be-giving-aside/delivering same, is-saying,

5"Through what[?], the-same, the ointment, is_not_liquidated-for-sale of{three-hundred denarii} and is-given to{destitute}[?]"

6Moreover, he-says the-same not that about of{the destitute} he-has-been-concerning/caring to{same}; contrariwise, that he-has-been-being [a] thief, and has-been-having the tongue-case[i.e. small box], and has-been-bearing[weight] the being-cast [into it].

7So, the Jesus says, "Let-off/away-from same[feminine], in-which-place she-may-keep same into the day of{the en-burial-ization} of{me},

8for always you-are-having the destitute alongside of{sameselves}; moreover, you-are_not_having emphatically-me always."

9So, [a] vast crowd out of{the Judeans} knows that he-is-being there and they-come not through the Jesus only; contrariwise, in-which-place also they-may-behold the Lazarus, whom he-rouses out of{dead}.

10Moreover, the chief-consecrateds[i.e. chief priests] intend in-which-place also they-may-be-killing-off/away the Lazarus,

11that through same many of{the Judeans} have-been-withdrawing and have-been-believing/entrusting into the Jesus.

12To{the} upon-the-next-day [a] vast crowd, the come[ing] into the festival, hear[ing] that Jesus is-being-come into Jerusalem,

13take the palm-leaf-branches of{the palm-trees} and come-out into encounter to{same}, and have-been-crying-out, "Hosanna, having-been-good-word-ed, the being-come in to{[the] name} of{[the] Lord}, king of{the} Israel."

14Moreover, the Jesus, discover[ing] [a] donkey-ling[diminutive], sits-down upon same according-as it-is-being having-been-written,

15"Do_not_be-fearing, daughter [of-]Zion. Behold, the king of{you} is-being-come, being-seated upon [a] colt of{[a] donkey}."

16Moreover, the disciples of{same} do_not_know the-same, the first; contrariwise, when the Jesus is-esteem-ized/glorified, then they-remember that the-same has-been-being upon to{same} having-been-written, and [that] they-do the-same to{same}.

17So, the crowd, the being alongside of{same} when he-sounds the Lazarus out of{the memorial} and rouses same out of{dead}, has-been-witnessing.

18Through the-same[neuter] also the crowd encounters to{same[masculine]}, that it-hears the-same[neuter], same[masculine] to-have-done the sign.

19So, the Pharisees say toward sameselves, "You-are-observing that you-are_not_profiting, not-one. Behold, the world comes-off/away behind of{same}."

20Moreover, some Greeks have-been-being out of{the ascending}, in-which-place they-may-worship in to{the festival}.

21So, the-same come-toward to{Philip, the} from Bethsaida of{the Galilee}, and have-been-asking same, saying, "Lord, we-are-will-ing to-behold the Jesus."

22Philip is-being-come and is-saying to{the Andrew}, and again Andrew and Philip are-saying to{the Jesus}.

23Moreover, the Jesus responds to{same}, saying, "The hour has-come in-which-place the son of{the man} may-be-esteem-ized/glorified.

24Amen, amen I-am-saying to{you}, if-supposing not the kernel of{the grain} fall[ing] into the ground may-die-off/away, same alone is-remaining; moreover, if-supposing it-may-die-off/away, it-is-carrying much fruit.

25The being-fond-of the life of{same} will-destroy-off/away same, and the hating the life of{same} in to{the world, the-same}, will-guard same into eternal being-alive[noun].

26If-supposing to{emphatically-me} any may-be-serving: be-accompanying to{emphatically-me}, and which-where I am-being, there also the servant, the mine, will-be, and if-supposing any may-be-serving to{emphatically-me} the Father will-value same.

27Now the life of{me} has-been-disturbed, and what[?] I-may-say, 'Father, save me out of{the hour, the-same}[?]' Contrariwise, through the-same I-come into the hour, the-same.

28Father, esteem-ize/glorify the name of{you}." So, [a] sound comes out of{the heaven} also, "I-esteem-ize/glorify and again I-will-esteem-ize/glorify."

29So, the crowd, the having-stood and hear[ing], has-been-saying to-have-become thunder; others have-been-saying [a] messenger has-spoken to{same}.

30Jesus responds and says, "Not through[i.e. on account of] emphatically-me same, the sound, has-become; contrariwise, through[i.e. on account of] you.

31Now is-being judge-sis[i.e. state of judgment] of{the world, the-same}. Now the chief of{the world, the-same} will-be-cast-out outside,

32and-I, if-supposing I-may-be-elevated out of{the earth}, I-will-pull all[masculine plural] toward myself."

33Moreover, he-has-been-saying the-same, signifying to{about-what-such death} he-has-been-being-about to-be-dying-off/away.

34The crowd responds to{same}, "We hear out of{the law} that the Anointed is-remaining into the eon, and how[?] you are-saying that it-is-necessitating to-be-elevated, the son of{the man}. Who[?] is-being the-same, the son of{the man}[?]"

35So, the Jesus says to{same}, "Still little time is-being the light alongside of{you}. Be-walking-around while you-are-having the light, in-which-place no darkness-ia may-take-down/against/according-to you and the walking-around in to{the darkness-ia} has_not_beheld where he/it-is-withdrawing.

36While you-are-having the light, be-believing/entrusting into the light, in-which-place you-may-become sons of{light}. The Jesus speaks the-same and, come[ing]-off/away, is-hidden from of{same}.

37Moreover, of{same having-done} the-which-the-same signs in-front of{same}, they-have_not_been-believing/entrusting into same,

38in-which-place the word of{Isaiah, the prophet} would-be-fulfilled, whom he-says, "Lord, who[?] believes/entrusts to{the heard[noun]} of{us} and the arm of{[the] Lord} to{whom[?]} it-is-off-covered/uncovered[?]"

39Through the-same they-have_not_been-being-enabled to-be-believing/entrusting, that again Isaiah says,

40"He-has-blinded the eyes of{same} and has-calloused the heart of{same}, in-which-place lest they-would-behold to{the eyes} and would-think to{the heart} and would-be-upon-turned and I-would-cure same."

41Isaiah says the-same when he-beholds the esteem/glory of{same}, and he-speaks about of{same}.

42Likewise, nevertheless, also out of{the chiefs} many believe/entrust into same; contrariwise, through[i.e. on account of] the Pharisees, they-have_not_been-same-word-ing/acknowledging, lest in-which-place they-would-become off/away-from-gathering[translit. "synagogue"]-ible[adjective],

43for they-love the esteem/glory of{the men} more than-about the esteem/glory of{the God}.

44Moreover, Jesus cries-out and says, "The believing/entrusting into emphatically-me is_not_believing/entrusting into emphatically-me; contrariwise, into the dispatch[ing] me,

45and the observing emphatically-me is-observing the dispatch[ing] me.

46I have-come [a] light into the world, in-which-place every, the believing/entrusting into emphatically-me, would_not_remain in to{the darkness-ia},

47and if-supposing any may-hear of{the say-effects/statements} of{me} and may_not_guard, I am_not_judging same, for I-do_not_come in-which-place I-may-be-judging the world; contrariwise, in-which-place I-may-save the world.

48The un-placing/rejecting emphatically-me and not taking the say-effects/statements of{me} is-having the judging same. The word whom I-speak, the-there, will-judge same in to{the last day},

49that I do_not_speak out of{myself}; contrariwise, the dispatch[ing] me, same Father, gives to{me} command, what I-may-say and what I-may-speak,

50and I-have-beheld that the command of{same} is-being eternal being-alive[noun], so, what I am-speaking, according-as the Father has-said to{me}, the-same-ly I-am-speaking."