1and they-come into the other-side of{the seawater} into the region of{the Gadarenes},

2and to{same come[ing]-out} out of{the boat}, straightaway [a] man in to{unclean spirit} encounters to{same} out of{the memorials},

3who has-been-having the with-house-sis[i.e. state of dwelling] in to{the memorials} and neither to{un-loose-sis-es[i.e. states of being restrained]/restraints} [nor] not-one has-been-being-enabled to-bind same.

4Through the same, often to{[foot]shackles} and to{un-loose-sis-es[i.e. states of being restrained]/restraints} to-have-been-bound, and to-have-drawn-through under of{same} the un-loose-sis-es[i.e. states of being restrained]/restraints and the [foot]shackles to-have-been-crushed, and not-one has-been-having-strength to-subjugate same,

5and through of{all} of{night and day} in to{the mountains} and in to{the memorial-effects} he-has-been-being crying-out and cutting-down sameself to{stones}.

6Moreover, behold[ing] the Jesus from afar, he-hurries and worships to{same},

7and cry[ing]-out to{great sound}, he-says, "What[?] to{emphatically-me} and to{you}, Jesus, Son of{the God, the highest}[?] I-am-oath-izing you, [by] the God; you-should_not_torture me,"

8for he-has-been-saying to{same}, "Come-out," the spirit, the unclean, out of{the man},

9and he-has-been-asking-upon same, "What[?] name to{you}[?]" and he-is-saying to{same}, "'Legion,' name to{me}, that we-are-being many,"

10and it-has-been-calling-aside same much in-which-place he-should_not_send-off/away same outside of{the region}.

11Moreover, [a] large herd of{pigs} has-been-being there toward the mountains, being-grazed,

12and all the demons call-aside same, saying, "Dispatch us into the pigs, in-which-place we-may-come-into into same,"

13and straightaway the Jesus turns-upon to{same} and, come[ing]-out, the spirits, the unclean, come-into into the pigs, and the herd dashes down of{the precipice} into the seawater. Moreover, they-have-been-being as two-thousand, and they-have-been-being-choked in to{the seawater}.

14Moreover, the[plural] grazing the pigs flee and message-off/away into the city and into the fields, and they-come-out to-behold what is-being the having-become,

15and they-are-being-come toward the Jesus and are-observing the being-demonized being-seated and having-been-outer-garmented and being-of-sound-disposition, the having-had the legion, and they-fear,

16and the behold[ing] describe to{same} how it-becomes to{the being-demonized}, and about of{the pigs},

17and they-initiate to-be-calling-aside same to-come-off/away-from from of{the boundaries} of{same},

18and of{same step[ing]-in} into the boat, the demonized has-been-calling-aside same, in-which-place he-may-be-being alongside of{same}.

19Moreover, the Jesus does_not_let-from same; contrariwise, he-is-saying to{same}, "Be-withdrawing into the house of{you} toward the yours, and message-anew to{same} as-much-as the Lord does to{you} and shows-mercy-to you,"

20and he-comes-off/away and initiates to-be-proclaiming in to{the ten-city/Decapolis} as-much-as the Jesus does to{same}, and all have-been-marveling,

21and, of{the Jesus go[ing]-through-to-other-side} in to{the boat}, [a] vast crowd again is-gathered upon same into the other-side, and he-has-been-being beside the seawater,

22and, behold, one of{the gathering[translit. "synagogue"]-chiefs} is-being-come, "Jairus" to{name}, and, behold[ing] same, is-falling toward the feet of{same},

23and he-has-been-calling-aside same much, saying that "the daughterling of{me} is-having end-ly, in-which-place, come[ing], you-may-place to{same} the hands, which-how she-may-be-saved and will-be-alive,"

24and he-comes-off/away alongside of{same} and [a] vast crowd has-been-accompanying to{same}, and they-have-been-together-pressing/constricting/compressing same,

25and some woman, being in to{flow-sis[i.e. a state of flow]} of{blood} twelve years

26and, suffer[ing] much under of{many curers} and spend[ing] the, beside of{same[feminine]}, all, and profited nothing; contrariwise, come[ing] more into the worse,

27hear[ing] about of{the Jesus}, come[ing] in to{the crowd} from-behind she-takes-hold of{the outer-garment} of{same},

28for she-has-been-saying that "and-supposing I-should-take-hold of{the outer-garments} of{same}, I-will-be-saved,"

29and straightaway the fountain of{the blood} of{same} is-dried, and she-knows to{the body} that she-has-been-cured from of{the scourge},

30and straightaway the Jesus, know[ing]-upon in to{sameself} the empowerment come[ing]-out out of{same}, turned-upon in to{the crowd}, has-been-saying, "Who[?] takes-hold of{the outer-garments} of{me}[?],"

31and the disciples of{same} have-been-saying to{same}, "You-are-viewing the crowd together-pressing/constricting/compressing you, and you-are-saying, 'Who[?] takes-hold of{me}[?],'"

32and he-has-been-viewing-around-such-as-to-be-viewed-around to-behold the do[ing] the-same.

33Moreover, the woman, fear[ing] and trembling, having-beheld what has-become upon to{same[feminine]}, comes and falls-toward to{same} and says to{same} all the truth.

34Moreover, the says to{same}, "Daughter, the faith of{you} has-saved you. Be-withdrawing into peace and be-being healthy from of{the scourge} of{you}."

35Still of{same speaking}, they-are-being-come from of{the gathering[translit. "synagogue"]-chief}, saying that "the daughter of{you} dies-off/away; what[?], still you-are-hassling the teacher[?]"

36Moreover, straightaway the Jesus, hear[ing] the word being-spoken, is-saying to{the gathering[translit. "synagogue"]-chief}, "Do_not_be-fearing, only be-believing,"

37and he-does_not_let-off not-one to{same} to-accompany-together, if not Peter and James and John, the brother of{James},

38and he-is-being-come into the house of{the gathering[translit. "synagogue"]-chief} and he-is-observing tumult and weeping and much shouting,

39and, come[ing]-into, he-is-saying to{same}, "What[?] you-are-being-tumult-ed and are-weeping[?] The childling does_not_die-off/away; contrariwise, she-is-lying-asleep,"

40and they-have-been-laughing-down/against of{same}. Moreover, the cast[ing]-out all, he-is-taking-aside the father of{the childling} and the mother and the alongside of{same} and he-is-being-gone-into which-where has-been-being the childling being-lain-up/anew,

41and, sieze[ing] of{the hand} of{the childling}, he-is-saying to{same}, "Talitha coumi," which is-being being-translated, "The girl to{you}, I-am-saying, 'Rouse-self,'"

42and straightaway the girl stands-up and has-been-walking-around, for she-has-been-being twelve of{years}, and they-astound to{great astoundment},

43and he-sends-through-such-as-to-be-sent-through many to{same} in-which-place no-one may-know the-same, and he-says to-be-given to{same} to-eat,