1and he-initiates to-be-saying to{same} in to{parables}. "[A] man plants [a] vineyard and places-around [a] barrier and digs [a] [wine]vat and house-builds [a] tower and gives-out same to{land-workers} and goes-abroad,

2and he-sends-off/away toward the land-workers to{the season} [a] slave, in-which-place beside of{the land-workers} he-may-take from of{the fruit} of{the vineyard}.

3Moreover, the[plural], take[ing] same, flay and send-off/away empty,

4and again, he-sends-off/away toward same another slave, and-the-there, stone-cast[ing], summarily-bring-under-head and send-off/away, having-un-value-ized,

5and again he-sends-off/away another, and-the-there they-kill-off/away, and many others, the on-one-hand flaying, the on-the-other-hand killing-off/away.

6So, still having one son, beloved of{same}, he-sends-off/away also same toward same[plural] last, saying that they-will-be-introspected-about the son of{me}.

7Moreover, the-there-s, the land-workers, say toward sameselves that 'the-same is-being the inheritor. Come!, we-may-be-killing-off/away same and the inheritance will-be of{us},'

8and, take[ing] same, they-kill-off/away and cast-out out of{the vineyard}.

9So, what[?] the lord of{the vineyard} will-do[?] He-will-be-come and will-destroy-off/away the land-workers, and will-give the vineyard to{others}.

10Moreover-not[?] you-know-anew the scripture, the-same, 'The house-building[plural] esteem-ize-off/away[i.e. reject] which stone, the-same, is-become into head of{corner}.'

11Beside of{Lord} same becomes and it-is-being marvelous in to{[the] eyes} of{us},"

12and they-have-been-seeking to-seize same, and they-fear the crowd, for they-know that he-says the parable toward same and, let[ing]-off/away same, they-come-off/away,

13and they-are-sending-off/away toward same some of{the Pharisees} and of{the Herodians} in-which-place they-may-catch same to{word}.

14Moreover, the, come[ing], are-saying to{same}, "Teacher, we-have-beheld that you-are-being true, and it-is_not_concerning to{you} about of{not-one}, for you-are_not_viewing into [the] face of{men}; contrariwise, upon of{truth} you-are-teaching the way of{the God}. It-is-being-permitted to-give [tax]assessment to{Caesar} or not[?]

15We-should-give or we-should_not_give[?]" Moreover, the having-beheld of{same} the pretense, says to{same}, "What[?] you-are-trial-izing me[?] Be-carrying to{me} [a] denarius, in-which-place I-may-behold."

16Moreover, the[plural] carry, and he-is-saying to{same}, "Of{whom}[?] the same image and the writing-upon/inscription[?]" Moreover, the say to{same}, "Of{Caesar},"

17and, respond[ing], the Jesus says to{same}, "Give-off/away the of{Caesar} to{Caesar} and the of{the God} to{the God}," and they-marvel upon to{same},

18and Sadducees are-being-come toward same, the-who are-saying to_no_be-being stand-up/anew-sis[i.e. state of resurrection], and they-ask-upon same, saying,

19"Teacher, Moses writes to{us} that if-supposing [a] brother of{any} may-die-off/away and may-leave-behind [a] woman and may_not_let-off/away offsprings, in-which-place the brother of{same} should-take the woman of{same} and should-stand-up/anew-out[i.e. procreate] sow-effect to{the brother} of{same}.

20Seven brothers have-been-being and the first takes [a] woman and, dying-off/away, does_not_let-off/away sow-effect,

21and the second takes same[feminine] and dies-off/away, and neither same lets-off/away sow-effect, and the third as-same-ly,

22and the seven, take same[feminine] and do_not_let-off/away sow-effect. Last of{all} the woman also dies-off/away.

23In to{the stand-up/anew-sis[i.e. state of resurrection]}, when-supposing they-may-stand-up/anew, of{which[masculine]}[?] of{same[masculine]} will-be [the] woman, for the seven have [the] same woman[?],"

24and respond[ing], the Jesus says to{same}, "Not[?] through the-same you-are-being-led-astray, having_not_beheld the scriptures nor the enablement of{the God},

25for when-supposing out of{dead} they-may-stand-up/anew, neither they-are-marrying nor they-are-being-marry-ized[i.e. given in marriage]; contrariwise, they-are-being as messengers in to{the heavens}.

26Moreover, about of{the dead}, that they-are-being-roused, you-do_not_know-anew in to{the scroll} of{Moses} upon of{the bramble/briar-bush} as the God says to{same}, saying, 'I, the God [of-]Abraham and the God [of-]Isaac and the God [of-]Jacob.'

27The God is_not_being of{dead}; contrariwise, of{being-alive}. So, you-are-being-led-astray much,"

28and one of{the scribes}, come[ing]-toward, hear[ing] of{same[plural] seeking-together}, having-beheld that he-responds well to{same[plural]}, asks-upon same about-what-such[?] is-being [the] first command of{all}.

29Moreover, the Jesus responds to{same} that "first of{all the commands}, 'Be-hearing, Israel, [the] Lord the God of{us} is-being one Lord,

30and you-will-love [the] Lord the God of{you} out of{the whole heart} of{you} and out of{the whole life} of{you} and out of{the whole through-mind/thinking} of{you} and out of{the whole strength} of{you},' same first command,

31and second similar to{same}, 'You-will-love the nearby of{you} as yourself.' Another command is_not_being greater of{the-same[plural]},"

32and the scribe says to{same}, "Teacher, upon of{truth} you-say well, that one is-being and another is_not_being more-ly of{same},

33and the to-be-loving same out of{the whole heart} and out of{the whole put-together-sis[i.e. state of comprehension/intellegence]} and out of{the whole life} and out of{the whole strength} and the to-be-loving the nearby as sameself is-being much-more of{all the whole-burn-effects} and of{sacrifices},"

34and the Jesus, behold[ing] same, that he-responds having-mind/thinking-ly, says to{same}, "You-are_not_being far from of{the kingdom} of{the God}," and not-one not-still has-been-daring to-ask-upon same,

35and, respond[ing], the Jesus has-been-saying, teaching in to{the consecrated[i.e. temple]}, "How[?] the scribes are-saying that the Anointed is-being son [of-]David[?],

36for same David says in to{the Spirit, the Holy}, 'The Lord says to{the lord} of{me}, "Be-being-seated out of{right} of{me} until supposing I-may-place the hostile of{you} [a] footstool of{the feet} of{you}."'

37So, same David is-saying/word-ing same, 'lord,' and whence[?] is-being son of{same}[?]," and the vast crowd has-been-hearing of{same} pleasure-ly,

38and he-has-been-saying to{same} in to{the teaching} of{same}, "Be-viewing off/away-from of{the scribes, the will-ing} to-be-walking-around in to{wardrobes} and greetings in to{the marketplaces},

39and first-seats in to{the gatherings[translit. 'synagogues']}, and first-[re]cline-places in to{the dinners/suppers},

40the eating-down the homes of{the widows} and to{reveal-before-sis[i.e. pretext]}, praying long. The-same will-take/get more-excessive judge-effect/judgment,"

41and the Jesus, sit[ing]-down down-in-in-place-of[/opposite/in-front-of] of{the treasury}, has-been-observing how the crowd is-casting copper into the treasury, and many rich have-been-casting much,

42and, come[ing], one destitute widow casts two mites, which is-being [a] quadrans[Latin],

43and, call[ing]-toward-self the disciples of{same}, says to{same}, "Amen I-am-saying to{you} that the same widow, the destitute, casts much-more of{all} of{the cast[ing]} into the treasury,

44for all out of{the exceeding} to{same} cast; moreover, same[feminine] out of{the deficiency} of{same} casts all, as-much-as she-has-been-having, the whole livelihood of{same},"