1Alongside the-same, the Jesus comes-off/away, other-side of{the seawater} of{the Galilee} of{the Tiberias}.

2Moreover, [a] vast crowd has-been-accompanying to{same}, that they-have-been-observing of{same} the signs which he-has-been-doing upon of{the being-infirm}.

3Moreover, the Jesus comes-up into the mountain, and there he-has-been-being-seated alongside of{the disciples} of{same}.

4Moreover, the passover has-been-being near, the festival of{the Judeans}.

5So, the Jesus, lift[ing]-upon the eyes and spectate[ing] that [a] vast crowd is-being-come toward same, is-saying toward the Philip, "Whence[?] we-will-purchase breads in-which-place the-same may-eat[?]"

6Moreover, he-has-been-saying the-same, trial-izing same, for same had-beheld what he-has-been-being-about to-be-doing.

7Philip responds to{same}, "Breads of{two-hundred denarii} are_not_satisfying to{same} in-which-place each of{same} may-take some/any bit."

8One out of{the disciples} of{same}, Andrew, the brother of{Simon Peter}, is-saying to{same},

9"One childlingsie[double diminutive] is-being here, which is-having five barley breads and two side-portion-ies; contrariwise, what[?] the-same is-being into the-whom-the-same[?]"

10Moreover, the Jesus says, "Make the men to-fall-anew[i.e. sit down]." Moreover, much grass has-been-being in to{the place}, so, the men fall-anew[i.e. sit down], the number as-if five-thousand.

11Moreover, the Jesus takes the breads and, well-favor[ing]/give[ing]-thanks, gives-through/distributes to{the disciples}; moreover, the disciples to{the being-lain-up/anew}, similarly also out of{the side-portion-ies}, as-much-as they-have-been-will-ing.

12Moreover, as they-are-in-filled, he-is-saying to{the disciples} of{same}, "Gather the exceed[ing] break-effects in-which-place not any may-perish-off/away."

13So, they-gather and fill-ize twelve baskets of{break-effects} out of{the five breads, the barley} which exceeds to{the having-eaten-up}.

14So, the men, behold[ing] what sign the Jesus does, have-been-saying that the-same is-being truly the prophet, the being-come into the world.

15So, Jesus, know[ing] that they-are-being-about to-be-being-come and to-be-snatching same, in-which-place they-may-make same king, same alone separates-anew again into the mountain.

16Moreover, as late/evening becomes, the disciples of{same} descend upon the seawater,

17and, step[ing]-in into the boat, they-have-been-being-come other-side of{the seawater} into Capernaum, and darkness-ia already had-become, and the Jesus had_not_come toward same.

18Besides, the seawater has-been-being-roused-through of{[a] large wind blowing}.

19So, having-propelled as twenty-five or thirty stadia, they-are-observing the Jesus walking-around upon of{the seawater} and becoming near of{the boat}, and they-fear.

20Moreover, the is-saying to{same}, "I am-being. Do_not_be-fearing."

21So, they-have-been-will-ing to-take same into the boat, and straightaway the boat becomes upon of{the land} into which they-have-been-withdrawing.

22To{the} upon-the-next-day, the crowd, the having-stood other-side of{the seawater}, behold[ing] that another small-boat has_not_been-being there if not one, the-there, into which the disciples of{same} step-in, and that the Jesus does_not_come-into-together to{the disciples} of{same} into the boat; contrariwise only the disciples of{same} come-off/away;

23moreover, contrariwise, small-boats come out of{Tiberias} near of{the place} which-where they-eat the bread of{well-favor[ing]/give[ing]-thanks} of{the Lord}.

24So, when the crowd beholds that Jesus is_not_being there, nor the disciples of{same}, they-step-in, same, into the small-boats and come into Capernaum seeking the Jesus,

25and, discover[ing] same, other-side of{the seawater}, they-say to{same}, "Rabbi, at-what-time[?] you-have-become here[?]"

26The Jesus responds to{same} and says, "Amen, amen I-am-saying to{you}, you-are-seeking me not that you-behold signs; contrariwise, that you-eat out of{the breads} and are-fed-ized.

27Do_not_be-work-izing-selves the eat-up-sis[i.e. state of eating up], the perishing-off/away; contrariwise, the eat-up-sis[i.e. state of eating up], the remaining into eternal being-alive[noun], which the son of{the man} will-give to{you}, for the Father, the God, affixes-with-seal the-same[masculine]."

28So, they-say toward same, "What[?] we-may-be-doing in-which-place we-may-be-work-izing-selves, the works of{the God}[?]"

29The Jesus responds and says to{same}, "The-same is-being the work of{the God} in-which-place you-may-believe/entrust into whom the-there sends-off/away."

30So, they-say to{same}, "So, what[?] you are-doing sign in-which-place we-may-behold and may-believe/entrust to{you}[?] What[?] you-are-work-izing-self[?]

31The fathers of{us} eat the manna in to{the desolate} according-as it-is-being having-been-written, 'He-gives bread out of{the heaven} to{same} to-eat.'"

32So, the Jesus says to{same}, "Amen, amen I-am-saying to{you}, not Moses has-given to{you} the bread out of{the heaven}; contrariwise, the Father of{me} is-giving to{you} the bread out of{the heaven}, the genuine,

33for the bread of{the God} is-being the descending out of{the heaven} and giving being-alive[noun] to{the world}."

34So, they-say toward same, "Lord, always give to{us} the bread, the-same."

35Moreover, the Jesus says to{same}, "I am-being the bread of{the being-alive[noun]}. The being-come toward me, no, would_not_hunger, and the believing/entrusting into emphatically-me, no, would_not_thirst ever-yet.

36Contrariwise, I-say to{you} that also you-have-seen me and you-are_not_believing.

37Every[thing] which the Father is-giving to{me} will-arrive toward emphatically-me and no, I-would_not_cast-out outside the[masculine] being-come toward me,

38that I-have-descended out of{the heaven} not in-which-place I-may-be-doing the will-effect, the mine; contrariwise, the will-effect of{the dispatch[ing]} me.

39Moreover, the-same is-being the will-effect of{the dispatch[ing]} me, in-which-place every[thing] which he-has-given to{me} I-would_not_lose/destroy-off/away out of{same}; contrariwise, I-will-stand-up/anew same in to{the last day}.

40Moreover, the-same is-being the will-effect of{the Father} of{me}, in-which-place every the observing the Son and believing/entrusting into same may-be-having eternal being-alive[noun], and I will-stand-up/anew same in to{the last day}."

41So, the Judeans have-been-murmuring/muttering/grumbling about of{same}, that he-says, "I am-being the bread, the descend[ing] out of{the heaven},"

42and they-have-been-saying, "Not[?] the-same is-being Jesus, the son [of-]Joseph, of{whom} we have-beheld the father and the mother[?] So, how[?] he-is-saying that 'out of{the heaven} I-have-descended[?]'"

43So, the Jesus responds and says to{same}, "Do_not_be-murmuring/muttering/grumbling alongside of{one-another}.

44Not-one is-being-enabled to-come toward me if-supposing, no, the Father, the dispatch[ing] me, may-pull same, and I will-stand-up/anew same in to{the last day}.

45It-is-being having-been-written in to{the prophets}, 'And all will-be taught[adjective] of{God},' so, every, the hear[ing] beside of{the Father} and learn[ing], is-being-come toward me.

46Not that anyone has-seen the Father, if not the being beside of{the God}. The-same has-seen the Father.

47Amen, amen I-am-saying to{you}, the believing/entrusting into emphatically-me is-having eternal being-alive[noun].

48I am-being the bread of{the being-alive[noun]}.

49The fathers of{you} eat the manna in to{the desolate} and they-die-off/away.

50The-same is-being the bread, the out of{the heaven} descending, in-which-place anyone out of{same[singular]} may-eat and would_not_die-off/away.

51I am-being the bread, the being-alive, the out of{the heaven} descend[ing]. If-supposing anyone may-eat out of{the-same, the bread}, he-will-be-alive into the eon, and the bread, moreover, which I will-give, is-being the flesh of{me}, which I will-give, over/for-the-sake of{the being-alive[noun]} of{the world}."

52So, the Judeans have-been-fighting toward one-another, saying, "How[?] is-being-enabled, the-same, to-give to{us} the flesh to-eat[?]"

53So, the Jesus says to{same}, "Amen, amen I-am-saying to{you}, if-supposing, no, you-would-eat the flesh of{the son} of{the man} and would-drink of{same} the blood, you-are_not_having being-alive[noun] in to{sameselves}.

54The munching the flesh of{me} and drinking the blood of{me} is-having eternal being-alive[noun], and I will-stand-up/anew same in to{the last day},

55for the flesh of{me} is-being true eat-up-sis[i.e. state of eating up] and the blood of{me} is-being true drink-sis[i.e. state of drinking].

56The munching the flesh of{me} and drinking the blood of{me} is-remaining in to{emphatically-me}, and-I in to{same}.

57According-as the being-alive Father sends-off/away me, also-I am-being-alive through the Father, and the munching me, also-the-there will-be-alive through emphatically-me.

58The-same is-being the bread, the out of{the heaven} descend[ing], not according-as the fathers of{you} eat the manna and die-off/away. The munching the-same, the bread, will-be-alive into the eon."

59He-says the-same in to{[a] gathering[translit. "synagogue"]}, teaching in Capernaum.

60So, many hear[ing] out of{the disciples} of{same} say, "The-same, the word, is-being hard. Who[?] is-being-enabled of{same} to-be-hearing[?]"

61Moreover, the Jesus having-beheld in to{sameself} that the disciples of{same} are-murmuring/muttering/grumbling about of{the-same}, says to{same}, "The-same is-scandalizing you.

62So, if-supposing you-may-be-observing the son of{the man} ascending which-where the more-before he-has-been-being[?]

63The spirit is-being the making-alive; the flesh is_not_profiting, nothing. The say-effects/statements which I have-spoken to{you}, spirit is-being and being-alive[noun] is-being;

64contrariwise, some out of{you} are-being, who are_not_believing," for the Jesus had-beheld out of{origin} some are-being the not believing, and who is-being the will-give[ing]-aside/deliver[ing] same,

65and he-has-been-saying, "Through the-same I-have-said to{you} that not-one is-being-enabled to-come toward me if-supposing it-may_not_be-being having-been-given to{same} out of{the Father} of{me}.

66Out of{the-same}, many of{the disciples} of{same} come-off/away into the behind and not-still have-been-walking-around alongside of{same}.

67So, the Jesus says to{the} twelve, "No, also you are-will-ing to-be-withdrawing[?]"

68Simon Peter responds to{same}, "Lord, toward whom[?] we-will-come-off/away[?] You-are-having [the] say-effects/statements of{eternal being-alive[noun]},

69and we have-believed and have-known that you are-being the Anointed, the Son of{the God, the being-alive}."

70The Jesus responds to{same}, "Not[?] I choose you, the twelve[?], and out of{you} one is-being [a] devil/slanderous."

71Moreover, he-has-been-saying the Judas of{Simon Iscariot}, for the-same has-been-being-about to-be-giving-aside/delivering same, one being out of{the twelve},