1So, then, the Pilate takes the Jesus and scourges,

2and the soldiers, weave[ing] [a] garland/crown out of{thorn-bushes}, place-upon to{the head} of{same}, and drape-around purple outer-garment same,

3and they-have-been-saying, "Be-joying, the king of{the Judeans}," and they-have-been-giving slap-ize-effects to{same}.

4So, again the Pilate comes-out outside and is-saying to{same[plural]}, "Behold, I-am-leading same outside to{you}, in-which-place you-may-know that in to{same} I-am-discovering not-one cause."

5So, the Jesus comes-out outside, carrying/bearing the thorny garland/crown and the purple outer-garment, and he-is-saying to{same[plural]}, "Behold the man."

6So, when the chief-consecrateds[i.e. chief priests] and the subordinates behold same, they-cry-out-ize, saying, "Crucify, crucify same." The Pilate is-saying to{same}, "You, take same and crucify, for I am_not_discovering cause in to{same}."

7The Judeans respond to{same}, "We are-having [a] law, and according-to the law of{us} it-is-owing to-die-off/away, that he-makes sameself Son of{God}."

8So, when the Pilate hears the-same, the word, he-fears more,

9and he-comes-into into the praetorium[Latin] again and is-saying to{the Jesus}, "Whence you are-being[?]"; moreover, the Jesus does_not_give response to{same}.

10So, the Pilate is-saying to{same}, "To{emphatically-me} you-are_not_speaking[?] You-have_not_beheld that I-am-having authority to-crucify you and I-am-having authority to-loose-off/away you[?]"

11The Jesus responds, "You-have_not_been-having authority, not-one, against/according-to of{emphatically-me} if not it-has-been-being having-been-given to{you} up-place-ly. Through the-same, the giving-aside/delivering me to{you} is-having greater sin."

12Out of{the-same} the Pilate has-been-seeking to-loose-off/away same; moreover, the Judeans have-been-cry-out-izing, saying, "If-supposing you-may-loose-off/away the-same, you-are_not_being friend of{the Caesar}. Every, the making sameself king, is-saying-in-place-of/in-opposition-to/contradicting/rebutting to{the Caesar}."

13So, the Pilate, hear[ing] of{the words, the-same}, leads the Jesus outside and sits-down upon of{the step-effect} into [the] place being-said, "stone-paved/spread;" moreover, Hebrew-ly "gabbatha."

14Moreover, preparation has-been-being of{the} passover; [the] hour has-been-being as-if sixth, and he-is-saying to{the Judeans}, "Behold, the king of{you}."

15Moreover, the[plural] cry-out-ize, "Lift, lift, crucify same." The Pilate is-saying to{same}, "I-will-crucify the king of{you}." The chief-consecrateds[i.e. chief priests] respond, "We-are_not_having [a] king if not Caesar."

16So, then he-gives-aside/delivers same to{same[plural]} in-which-place he-may-be-crucified. Moreover they-take-aside the Jesus and lead-off/away,

17and, bearing[weight] the cross of{sameself}, he-comes-out into the being-said, "place of{skull}," which Hebrew-ly is-being-said, "Golgotha,"

18which-where they-crucify same, and alongside of{same} two others, from-here and from-here; moreover, the Jesus midst.

19Moreover, also the Pilate writes [a] title, and places upon of{the cross}; moreover, it-has-been-being having-been-written, "Jesus the Nazarene, the king of{the Judeans}."

20So, many know-anew the-same, the title, of{the Judeans}, that the place has-been-being near of{the city}, which-where the Jesus is-crucified, and it-has-been-being having-been-written Hebrew-ly, Greek-ly, Latin-ly.

21So, the chief-consecrateds[i.e. chief priests] of{the Judeans} have-been-saying to{the Pilate}, "Do_not_be-writing, 'The king of{the Judeans};' contrariwise, that the-there says, 'I-am-being king of{the Judeans}.'"

22The Pilate responds, "What I-have-written I-have-written."

23So, when the soldiers crucify the Jesus, they-take the outer-garments of{same} and make four parts, [a] part to{each soldier}, and the inner-garment; moreover, the inner-garment has-been-being seamless out of{the} up-place-ly interwoven[adjective] through of{whole}.

24So, they-say toward one-another, "We-should_not_split same; contrariwise, we-should-obtain[i.e. cast lot] about of{same}, of{whom} it-will-be," in-which-place the scripture may-be-fulfilled, the saying, "They-part/divide-through-selves the outer-garments of{me} to{sameselves} and upon the outer-garment-set of{me} they-cast lot." So, on-one-hand, the soldiers do the-same;

25on-the-other-hand the mother of{same}, and the sister of{the mother} of{same}, Mary, the of{the Clopas}, and Mary, the Magdalene, had-stood beside to{the cross} of{the Jesus}.

26So, Jesus, behold[ing] the mother and the disciple having-stood-beside, whom he-has-been-loving, is-saying to{the mother} of{same}, "Woman, behold, the son of{you}."

27Thereafter/accordingly, he-is-saying to{the disciple}, "Behold, the mother of{you}," and from of{the-there, the hour} the disciple takes same[feminine] into the own.

28Alongside the-same, the Jesus, having-beheld that all already has-been-completed, in-which-place the scripture may-be-accomplished, is-saying, "I-am-thirsting."

29So, [a] vessel has-been-being-lain, replete of{vinegar}; moreover, the[masculine plural], fill[ing] [a] sponge of{vinegar} and place[ing]-around to{hyssop}, carry-toward to{the mouth} of{same}.

30So, when the Jesus takes the vinegar, he-says, "It-has-been-completed," and, lean[ing] the head, he-gives-aside/delivers the spirit/breath-effect.

31So, the Judeans, since it-has-been-being preparation, in-which-place the bodies should_not_remain upon of{the cross} in to{the sabbath}, for great has-been-being the day of{the-there, the sabbath}, ask the Pilate in-which-place the legs of{same} may-be-broken-down and they-may-be-lifted.

32So, the soldiers come and, on-one-hand, break-down the legs of{the first} and of{the other} of{the crucified-together} to{same}.

33On-the-other-hand, come[ing] upon the Jesus, as they-behold same already having-died, they-do_not_break-down the legs of{same}.

34Contrariwise, one of{the soldiers} pierces the side to{spear-head/lance} of{same}, and straightaway blood and water comes-out,

35and the having-seen has-witnessed and the witness-ia of{same} is-being genuine, and-the-there has-beheld that he-is-saying true, in-which-place also you may-believe,

36for the-same is-become in-which-place the scripture may-be-fulfilled, "[A] bone will_not_be-worn-down-together/broken/crushed of{same},"

37and again [a] different-other scripture is-saying, "They-will-see into whom they-goad/prick/sting/stab-out."

38Moreover, alongside the-same, Joseph, the from of{Arimathea}, being [a] disciple of{the Jesus}, moreover having-been-hidden through the fear of{the Judeans}, asks the Pilate in-which-place he-may-lift the body of{the Jesus}, and the Pilate upon-turns, so he-comes and lifts the body of{the Jesus}.

39Moreover, also Nicodemus comes, the come[ing] toward the Jesus of{night}, the first, carrying [a] mix-effect of{myrrh} and of{aloe} as-if [a] hundred litras[Latin "libra"].

40So, they-take the body of{the Jesus} and bind same to{linen-cloths} alongside of{the aromatics} according-as is-being [the] custom to{the Judeans} to-be-en-burial-izing.

41Moreover, [a] plantation has-been-being in to{the place} which-where he-is-crucified, and in to{the plantation} [a] new memorial in to{which} not-moreover-yet-ly not-one is-placed.

42So, there, through the preparation of{the Judeans}, that the memorial has-been-being near, they-place the Jesus.