1What preferment then hath the Iewe? other what a vauntageth circumcision?

2Surely very moche. Fyrst vnto them was committed the worde of God

3What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?

4God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.

5Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of men.

6God forbid. For how then shall God iudge the worlde?

7Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?

8and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.

9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne

10as it is writte: There is none righteous no not one:

11There is none that vnderstondith there is none that seketh after God

12they are all gone out of the waye they are all made vnprofytable ther is none that doeth good no not one.

13Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes.

14Whose mouthes are full of coursynge and bitternes.

15Their fete are swyfte to sheed bloud.

16Destruccion and wretchednes are in their wayes.

17And the waye of peace they have not knowen.

18There is no feare of God before their eyes.

19Ye and we knowe that whatsoever the lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god because that by the dedes of the lawe shall no flesshe be iustified in the sight of God.

20For by the lawe commeth the knowledge of synne.

21Now verely is the rightewesnes that cometh of God declared without the fulfillinge of the lawe havinge witnes yet of the lawe and of the Prophetes.

22The rightewesnes no dout which is good before God cometh by the fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no difference:

23for all have synned and lacke the prayse that is of valoure before God:

24but are iustified frely by his grace through the redempcion that is in Christ Iesu

25whom God hath made a seate of mercy thorow faith in his bloud to shewe the rightewesnes which before him is of valoure in that he forgeveth the synnes that are passed which God dyd suffre

26to shewe at this tyme the rightewesnes that is alowed of him that he myght be counted iuste and a iustifiar of him which belevith on Iesus.

27Where is then thy reioysinge? It is excluded. By what lawe? by the lawe of workes? Naye: but by the lawe of fayth.

28For we suppose that a man is iustified by fayth without the dedes of the lawe.

29Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes even of the Gentyles also.

30For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.

31Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.