1But you yourselves know, Chaverim b'Moshiach, that our initial reception with you was not empty of result.

2On the contrary, having suffered before and having been shamefully persecuted (as you know) in Philippi, we had the chozek b'Eloheinu (strength in our G-d) to speak to you the Besuras HaGeulah of Hashem in the face of tzorrim rabbim (great and oppressive enemy opposition).

3For our appeal, our eidus (witness of testimony), does not spring from toyus (error) or meshuga delusion or from tum'a (uncleanness) or from remiyah (guile, deceit).

4On the contrary, in this way we speak: as persons examined and approved by G-d to be entrusted with the Besuras HaGeulah of Hashem, as striving to please not men but Hashem who tests, who examines, our levavot.

5Nor did we ever come with divrei chanuppah (words of flattery), as you know, nor with pretext for chamdanut (greed) — Der Oybershter is mine eidus! (G-d is my witness!)

6Nor seeking kavod from men, neither from you nor from others.

7Even though we had the samchut ²to be able to throw our weight around as Shlichim (Emissaries) of Moshiach, yet we became anav (humble) and eidel (gentle) among you, as a nursing imma (mother) might take care of her own yeladim.

8Thus having a tshuka (yearning) for you, it was our good pleasure to share with you not only the Besuras HaGeulah of Hashem, but also our very lives, because you became beloved chaverim to us.

9For remember, Achim b'Moshiach, our labor and toil yomam valailah working for the purpose of not weighing down any one of you while we maggidim [for Moshiach] made the Hachrazah (Proclamation, Kerygma) to you of the Besuras HaGeulah of Hashem.

10You were edim (witnesses) and so is Hashem, with what kedushah and tzedek and tamim manner of shomer masoret we acted toward you ma'aminim b'Moshiach,

11For you know how we treated you, as an abba treats his own yeladim,

12Exhorting you with divrei chizzuk and comforting you, addressing you with solemn edut (testimony) that you let your derech (way of life), your hitnahagut (conduct), be to fier zich (comport oneself) in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.

13And for this reason also we constantly offer hodayah to Hashem that when you received [as “Ani Maamin” authoritative teaching] the Dvar Hashem, the Word of Hachrazah (Proclamation, Kerygma) from us, you received it not as the dvar HaBnei Adam but, as it actually is, the Dvar Hashem, which also is at work in you who have emunah.

14For you became imitators, Chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Yehudah, because you also were similarly persecuted by your own landslait, just as also they were by the ones in Yehudah,

15Even the ones who caused the histalkus of [Moshiach] Adoneinu Yehoshua and killed the Nevi'im and persecuted us ³severely. Indeed, they are not pleasing Hashem and are hostile to kol Bnei Adam,

16By hindering us from speaking to the Goyim in order that the Goyim might find Yeshu'at Eloheinu. Thus they always make complete their peysha'im. So the charon af, the burning wrath, the furious retribution of Hashem has overtaken them at last.

17But you, Achim b'Moshiach, while we were separated from you for a short time panim el panim, not b'lev, we made all the more effort in much desire to see your penemer (faces).

18For we wanted to come to you. Indeed I, [Rav] Sha'ul, did again and again; but HaSatan hindered us.

19For who is our tikvah or simcha or crown to glory in before Adoneinu Yehoshua at His Parousia, at the Bias Moshiach — is it not you?

20For you are our kavod and simcha.