1and he-comes-out thence and comes into the fatherland of{same}, and the disciples of{same} are-accompanying to{same},

2and of{sabbath become[ing]} he-initiates in to{the gathering[translit. "synagogue"]} to-be-teaching, and many hearing have-been-being-impacted, saying, "Whence[?] to{the-same[masculine singular]} the-same[neuter plural] and who[?] the wisdom, the given to{same}, also empowerments to-which-the-same through of{the hands} of{same} are-being-become[?]

3The-same is_not_being[?] the crafter/carpenter, the son of{Mary}, brother moreover of{James} and of{Joses} and of{Judas} and of{Simon}, and the sisters of{same} are_not_being[?] here toward us[?]," and they-have-been-being-scandalized in to{same}.

4Moreover, the Jesus has-been-saying to{same} that [a] prophet is_not_being unvalued if not in to{the fatherland} of{same} and in to{the[plural] together-begotten[i.e. related]} and in to{the home} of{same},

5and he-has_not_been-being-enabled there to-do not-one enablement if not upon-place[ing] the hands to{few sick} he-heals,

6and he-has-been-marveling through the unbelief of{same}, and he-has-been-leading-around the villages, teaching to{round-about[translit. "cycle"]},

7and he-is-calling-toward-self the twelve and initiates to-be-sending-off/away same two [by] two and has-been-giving to{same} authority, of{the spirits, the unclean},

8and he-messages-aside to{same} in-which-place they-should-be-lifting nothing into [the] way, if no staff only, no bag, no bread, no copper into the belt;

9contrariwise, having-been-under-bound sandals and not to-clothe-self two inner-garments,

10and he-has-been-saying to{same}, "Which-where if-supposing you-may-come-into into [a] home, be-staying there until supposing you-may-come-out thence,

11and as-many-as supposing should_not_receive you moreover-not they-should-hear of{you}, being-gone-out thence, shake-out the soil, the down-under of{the feet} of{you} into witness to{same}. Amen I-am-saying to{you} it-will-be more-endurable to{Sodoms} or to{Gomorrahs} in to{[the] day} of{judge-sis[i.e. state of judgment]} than to{the city, the-there},"

12and, come[ing]-out, they-have-been-proclaiming in-which-place they-should-change-minds/thinking,

13and they-have-been-casting-out many demons and they-have-been-oiling to{olive-oil} many sick and they-have-been-healing,

14and the king Herod hears, for the name of{same} becomes revealed[adjective], and he-has-been-saying that John, the immersing, is-roused out of{dead} and through the-same the enablements are-working-in in to{same}.

15Others have-been-saying that he-is-being Elijah; moreover, others have-been-saying that he-is-being [a] prophet as one of{the prophets}.

16Moreover, hear[ing], the Herod says that "John, whom I behead, is-being the-same, roused out of{dead},"

17for same, the Herod, send[ing]-off/away, seizes the John and binds same in to{custody} through Herodias, the woman of{Philip, the brother} of{same}, that he-marries same,

18for the John has-been-saying to{the Herod} that "it-is_not_being-permitted to{you} to-be-having the woman of{the brother} of{you}."

19Moreover, the Herodias has-been-having-in[i.e. holding a grudge] to{same} and has-been-will-ing to-kill-off/away same, and she-has_not_been-being-enabled,

20for the Herod has-been-fearing the John, having-beheld same man just and holy, and has-been-keeping-together same and, hear[ing] many of{same} he-has-been-doing, and pleasure-ly, has-been-hearing of{same},

21and of{well-seasonable day become} when Herod to{the geneses[/birthdays]} of{same} he-has-been-making dinner/supper to{the magnates} of{same} and to{the thousand-chiefs/chiliarchs} and to{the firsts} of{the Galilee},

22and of{come[ing]-into} of{the daughter} of{same[feminine], the Herodias}, and of{dance[ing]} and of{please[ing]} to{the Herod} and to{the being-lain-up/anew-together}, the King says to{the girl}, "Give-cause/request me, what if-supposing you-may-be-will-ing, and I-will-give to{you},"

23and swears to{same} that "what if-supposing you-may-give-cause/request me, I-will-give to{you}, until of{half} of{the kingdom} of{me}."

24Moreover, the[feminine] come[ing]-out says to{the mother} of{same}, "What[?] I-will-give-cause/request-for-self[?]" Moreover, the[feminine] says, "The head of{John the immerser},"

25and come[ing]-into, straightaway alongside of{expedience} toward the king, she-gives-cause/requests-for-self, saying, "I-am-will-ing in-which-place you-may-give to{me} out-same-ly/right-away upon to{[a] platter} the head of{John the immerser},"

26and, become[ing] about-grief, the king, through the oaths and the being-lain-up/anew-together, does_not_will to-un-place/reject same[feminine],

27and, straightaway, send[ing]-off/away, the king sets-upon [the] speculator[Latin]/principale/body-guard to-be-carried the head of{same}; moreover, the come[ing]-off/away beheads same in to{the custody[i.e. prison]},

28and carries the head of{same} upon to{[a] platter} and gives same to{the girl}, and the girl gives same to{the mother} of{same},

29and, hear[ing], the disciples of{same} come and lift the fall-effect[/corpse] of{same} and place same in to{memorial},

30and the sent-off[one]s are-being-gathered toward the Jesus, and they-message-off to{same} all as-much-as they-do and as-much-as they-teach,

31and he-says to{same}, "Come!, you, same, with self [i.e. in private] into [a] desolate place and be-pausing-selves-anew/resting a-bit," for the being-come and the withdrawing have-been-being many and not-moreover they-have-been-being-well-seasoning[i.e. having opportunity] to-eat,

32and they-come-off/away into [a] desolate place to{the boat} with self [i.e. in private],

33and many behold same withdrawing and know-upon same, and hurry-together afoot from of{all the cities} there and come-before same and come-together toward same,

34and, come[ing]-out, the Jesus beholds [a] vast crowd and is-affected-inwardly[i.e. feels compassion] upon to{same} that they-have-been-being as sheep not having [a] shepherd, and he-initiates to-be-teaching same much,

35and already of{much hour become[ing]}, toward-come[ing] to{same}, the disciples of{same} are-saying that "the place is-being desolate and already much hour.

36Loose-off/away same in-which-place, come[ing]-off/away into the to{round-about} fields and villages, they-may-purchase to{sameselves} breads, for what[?] they-may-eat, they-are_not_having."

37Moreover, the respond[ing] says to{same}, "You, give to{same} to-eat," and they-are-saying to{same}, "Come[ing]-off/away, we-would-purchase of{two-hundred denarii} breads and would-give to{same} to-eat[?]"

38Moreover, the is-saying to{same}, "You-are-having how-many[?] breads[?] Be-withdrawing and behold," and, know[ing], they-are-saying, "Five and two fishes,"

39and he-sets-upon to{same} to-recline all drinking-togethers[Greek translit. "symposia"] [by] drinking-togethers[Greek translit. "symposia"] upon to{the green grass},

40and they-fall-anew, plots [by] plots, anew hundred and anew fifty,

41and, take[ing] the five breads and the two fishes, view[ing]-up into the heaven, he-good-words and breaks-down the breads, and has-been-giving to{the disciples} of{same} in-which-place they-may-place-aside to{same}, and the two fishes he-divides to{all},

42and all eat and are-fed-ized,

43and they-lift twelve full baskets of{break-effects/fragments} and from of{the fishes},

44and the eat[ing] the breads have-been-being five-thousand men,

45and straightaway he-compels the disciples of{same} to-step-in into the boat and to-be-leading-ahead into the other-side toward Bethsaida until same will-loose-off/away the crowd,

46and, set[ing]-such-as-to-be-set-off/away to{same}, he-comes-off/away into the mountain to-pray,

47and of{late/evening become} the boat has-been-being in to{midst} of{the seawater} and same alone upon of{the land},

48and he-beholds same being-tortured in to{the} to-be-propelling, for the wind has-been-being in-opposition to{same}, and he-is-being-come toward same about [the] fourth custody[i.e. time period] of{the night}, walking-around upon of{the seawater}, and he-has-been-will-ing to-pass-by same.

49Moreover, the behold[ing] same walking-around upon of{the seawater} esteem to-be-being [a] reveal-ize-effect/apparition, and they-cry-out-up/anew,

50for all behold same, and are-disturbed, and straightaway he-speaks alongside of{same} and is-saying to{same}, "Be-having-courage. I am-being. Do_not_be-fearing,"

51and he-steps-up toward same into the boat and the wind exhausts, and they-have-been-being-astounded and they-have-been-marveling very out of{excess} in to{sameselves},

52for they-do_not_put-together upon to{the breads}, for the heart of{same} has-been-being having-been-callused,

53and, go[ing]-through-to-other-side, they-come upon the Gennesaret land and are-anchored-toward,

54and of{same come[ing]-out} out of{the boat} straightaway know[ing]-upon same,

55hurry[ing]-around the whole region-around the-there, they-initiate to-be-carrying-around upon to{the pallets/beds} the having unwell, which-where they-have-been-hearing that he-is-being there,

56and which-where supposing he-has-been-being-gone-into into villages or cities or fields in to{the marketplaces} they-have-been-placing the being-weak/infirm, and they-have-been-calling-aside same in-which-place and-supposing of{the fringe} of{the outer-garment} of{same} they-may-take-hold, and as-many-as supposing take-hold of{same} have-been-being-saved,