1Moreover, of{early/morning become[ing]}, all the chief-consecrateds[i.e. chief priests] and the elders of{the people} take intention-together down/against of{the Jesus} such-as to-put-to-death same,

2and, bind[ing] same, they-lead-off/away and give-aside/deliver same to{Pontius Pilate, the governor}.

3Then, Judas, the giving-aside/delivering same, behold[ing] that he-is-judged-against, changed-concern, turns-off/away the thirty silver-pieces to{the chief-consecrateds[i.e. chief priests]} and to{the elders},

4saying, "I-sin, give[ing]-aside/deliver[ing] innocent blood." Moreover, the[plural] say, "What[?] you will-see toward us[?],"

5and, toss[ing] the silver-pieces in to{the temple} he-separates-anew and, come[ing]-off/away, he-strangles-self.

6Moreover, the chief-consecrateds[i.e. chief priests], take[ing] the silver-pieces, say, "It-is_not_being-permitted to-cast same into the corbanan[Hebrew]/votive-offering-treasury since is-being value of{blood}."

7Moreover, take[ing] intention-together, they-purchase out of{same} the field of{the potter} into grave to{the[plural] foreign},

8through-which the field, the-there, is-called "field of{blood}" until of{the} today.

9Then the said through of{Jeremiah the prophet} is-fulfilled, of{saying}, "And they-take the thirty silver-pieces, the value of{the having-been-valued}, whom they-value-such-as-to-be-valued from of{[the] sons} [of-]Israel,

10and they-give same into the field of{the potter} according-which [the] Lord sets-together to{me}."

11Moreover, the Jesus stands in-front of{the governor}, and the governor asks-upon same, saying, "You are-being the king of{the Judeans}[?]" Moreover, the Jesus has-been-asserting to{same}, "You are-saying,"

12and in to{the} to-be-being-accused same under of{the chief-consecrateds[i.e. chief priests]} and of{the elders} nothing he-responds.

13Then the Pilate is-saying to{same}, "You-are_not_hearing how-many/much they-are-witnessing-against of{you}[?],"

14and he-does_not_respond to{same}, toward not-moreover one say-effect/statement, such-as to-be-marveling the governor extremely.

15Moreover, according-to [the] festival the governor had-been-accustomed to-be-loosing-off/away to{the crowd} one bound/captive whom they-have-been-will-ing.

16Moreover then, they-have-been-having upon-noted bound/captive, being-said "bar-Abbas."

17So, of{same having-been-gathered}, the Pilate says to{same}, "Whom[?] you-are-will-ing I-should-loose-off/away to{you}, bar-Abbas, or Jesus, the being-said 'Anointed'[?],"

18for he-had-beheld that through jealousy they-give-aside/deliver same.

19Moreover, of{being-seated} of{same} upon of{the step-effect} the woman of{same} sends-off/away toward same, saying, "Nothing to{you} and to{the just, the-there}, for I-suffer much today with dream through same."

20Moreover, the chief-consecrateds[i.e. chief priests] and the elders persuade the crowds in-which-place they-would-give-cause/request-for-selves the bar-Abbas; moreover, they-should-destroy-off/away the Jesus.

21Moreover, respond[ing], the governor says to{same}, "Who[?] you-are-will-ing from of{the two} I-may-loose-off to{you}[?]" Moreover, the[plural] say, "Bar-Abbas."

22The Pilate is-saying to{same}, "So, what[?] I-will-do [to] Jesus, the being-said 'Anointed'[?]" All are-saying to{same}, "[He:] be-crucified."

23Moreover, the governor has-been-asserting, "For what[?] bad he-does[?]" Moreover, the[plural] have-been-crying-out exceedingly, saying, "[He:] be-crucified."

24Moreover, the Pilate behold[ing] that he-is-profiting nothing; contrariwise, more tumult is-being-become, take[ing] water, he-washes-off the hands from-in-in-place-of[/opposite/in-front-of] of{the crowd}, saying, "I-am-being innocent from of{the blood} of{the just, the-same}. You will-see,"

25and, respond[ing], all the people, says, "The blood of{same} upon us and upon the offsprings of{us}."

26Then he-looses-off/away to{same} the bar-Abbas; moreover, whip[ing] the Jesus, he-gives-aside/delivers in-which-place he-may-be-crucified.

27Then the soldiers of{the governor}, take[ing]-aside the Jesus into the praetorium[Latin], gathered upon same the whole [military]cohort,

28and, out-clothe[ing]/disrobe[ing] same, they-place-around to{same} [a] scarlet cloak,

29and, weave[ing] [a] garland/crown out of{thorn-bushes}, they-place-upon upon the head of{same}, also [a] reed/staff upon the right[hand] of{same} and, knee-fall[ing] in-front of{same}, they-have-been-infantilizing to{same}, saying, "Be-joying, the king of{the Judeans},"

30and, spit[ing]-in into same, they-take the reed/staff and have-been-beating into the head of{same},

31and when they-infantilize to{same}, they-out-clothe/disrobe same [of] the mantle and they-clothe same [in] the outer-garments of{same}, and they-lead-off/away same into the to-crucify.

32Moreover, being-come-out, they-discover [a] Cyrene man, "Simon" to{name}. They-conscript the-same in-which-place he-would-lift the cross of{same},

33and, come[ing] into [the] place being-said "Golgotha," which is-being being-said "place of{skull},"

34they-give to{same} to-drink vinegar alongside of{gall/bile}, having-been-mixed and, taste[ing] he-has_not_been-will-ing to-drink.

35Moreover, crucify[ing] same, they-part/divide-through-selves the outer-garments of{same}, casting lot,

36and, being-seated, they-have-been-keeping same there,

37and they-place-upon up-upon of{the head} of{same} the cause of{same}, having-been-written, "The-same is-being Jesus, the king of{the Judeans}."

38Then two robbers are-being-crucified together-with to{same}, one out of{right} and one out of{left}.

39Moreover, the[plural] being-gone-aside have-been-asserting-evil [toward] same, moving the heads of{same},

40and saying, "The loosing-down the temple and in to{three days} house-building, save yourself; if you-are-being Son of{the God}, descend off/from of{the cross}."

41Moreover, similarly also the chief-consecrateds[i.e. chief priests], infantilizing alongside of{the scribes} and of{[the] elders} and of{[the] Pharisees} have-been-saying,

42"He-saves others; he-is_not_being-empowered to-save sameself. If he-is-being king [of-]Israel, [he:] descend now from of{the cross} and we-will-believe upon to{same}.

43He-has-been-confident upon the God; [he:] rescue same now if he-is-will-ing same, for he-says that 'I-am-being Son of{God}.'"

44Moreover, the same, also the robbers, the together-crucified to{same}, have-been-reproach-izing same.

45Moreover, from of{sixth hour} darkness becomes upon all the land until of{ninth hour}.

46Moreover, around the ninth hour the Jesus cries-up to{great sound}, saying, "Eli, Eli, lema sabachthani." The-same is-being "God of{me}, God of{me}, in-which-place what[?] you-leave-in-down/against/leave-behind me[?]"

47Moreover, some of{the having-stood} there, hear[ing], have-been-saying that "the-same is-sounding Elijah,"

48and straightaway, hurry[ing], one out of{same}, and take[ing] [a] sponge, both fill[ing] of{vinegar} and place[ing]-around to{reed/staff}, has-been-drink-izing same.

49Moreover, the remaining have-been-saying, "Let-off/away-from; we-may-behold if Elijah is-being-come, will-save[ing] same."

50Moreover, the Jesus, again cry[ing]-out to{great sound}, lets-off/away-from the spirit/breath-effect,

51and behold, the spread-out-against-effect/curtain of{the temple} is-split into two from up-place-ly until down, and the land is-shaken/quaked and the rock-masses are-split,

52and the memorials are-opened-up, and many bodies of{the[plural] holy having-been-slept} are-roused

53and, come[ing]-out out of{the memorials} alongside the roused[noun] of{same}, they-come-into into the holy city and are-revealed-ized-in to{many}.

54Moreover, the hundred-chief/centurion and the alongside of{same} keeping[i.e. watching over] the Jesus, behold[ing] the shake/quake and the become[ing]s, fear vehemently, saying, "Truly the-same has-been-being Son of{God}."

55Moreover, many women have-been-being there from afar, observing, some-who accompany to{the Jesus} from of{the Galilee}, serving to{same},

56in to{whom} has-been-being Mary, the Magdalene, and Mary, the mother of{the James} and of{Joses}, and the mother of{the sons} of{Zebedee}.

57Moreover, of{late/evening become[ing]}, [a] rich man from of{Arimathea} of{the-name} Joseph comes, who also, same, disciples[verb] to{the Jesus}.

58The-same, come[ing]-toward to{the Pilate} gives-cause/requests-for-self the body of{the Jesus}. Then the Pilate orders the body to-be-given-from,

59and, take[ing] the body, the Joseph envelops same to{clean linen},

60and places same in to{the new memorial} of{same}, which he-hews in to{the rock-mass} and, toward-roll[ing] [a] large stone to{the entrance} of{the memorial}, he-comes-off/away.

61Moreover, Mary the Magdalene and the other Mary, has-been-being there being-seated from-in-in-place-of[/opposite/in-front-of] of{the grave}.

62Moreover, to{the} upon-the-next-day, which-what is-being alongside the preparation, the chief-consecrateds[i.e. chief priests] and the Pharisees are-gathered toward Pilate,

63saying, "Lord, we-remember that the astray, the-there, says, still being-alive, 'Alongside three days I-am-being-roused.'

64So, order to-be-secured the grave until of{the third day}, not-whereby the disciples of{same}, come[ing] of{night}, may-steal same and may-say to{the people}, 'He-is-roused from of{the dead},' and the last astray will-be worse of{the first}."

65Moreover, the Pilate has-been-asserting to{same}, "You-are-having custodia[Latin]/garrison/guard. Be-withdrawing; secure-such-as-to-be-secured as you-have-beheld."

66Moreover, the be[ing]-gone secure-such-as-to-be-secured the grave, affix[ing]-with-seal the stone alongside of{the custodia[Latin]/garrison/guard}.