1Then the scribes and Pharisees from of{Jerusalems} are-being-come-toward to{the Jesus}, saying,

2"Through what[?] the disciples of{you} are-stepping-aside/transgressing the give-aside/delivery of{the elders}, for they-are_not_washing the hands of{same}, when-supposing they-may-be-eating bread."

3Moreover, the respond[ing] says to{same}, "Through what[?] also you are-stepping-aside/transgressing the command of{the God} through the give-aside/delivery of{you},

4for the God commands, saying, 'Be-valuing the father and the mother,' and 'the saying-bad[of/to] father or mother: be-deceasing to{death}.'

5Moreover you are-saying, 'Who supposing may-say to{the father or the mother} "gift which if-supposing out of{emphatically-me} you-would-be-profited"

6also no, he-should_not_value the father of{same} or the mother of{same},' also you-invalidate/un-sanction/un-ratify/un-decree the command of{the God} through the give-aside/delivery of{you}.

7Pretenders! Isaiah prophesies well about of{you}, saying,

8'The people, the-same, is-becoming-near to{me} to{the mouth} of{same} and to{the lips} is-valuing me; moreover, the heart of{same} is-holding-off from of{emphatically-me} distantly.

9Moreover, vainly they-are-devoting-selves-to me, teaching teaching-ias command-effects of{men},'"

10and, call[ing]-toward-self the crowd, he-says to{same}, "Be-hearing and be-putting-together.

11Not the being-come-into into the mouth is-common-ing[i.e. making vulgar/unclean] the man; contrariwise, the being-gone-out out of{the mouth}, the-same is-common-ing[i.e. making vulgar/unclean] the man."

12Then, the disciples of{same} come[ing]-toward, say to{same}, "You-have-beheld that the Pharisees, hear[ing] the word, are-scandalized[?]"

13Moreover, the respond[ing] says, "Every plant which the Father of{me}, the heavenly, does_not_plant will-be-rooted-out.

14Let-off/away-from[i.e. leave] same. They-are-being blind way-leaders of{blind}; moreover, if-supposing blind may-be-leading-way blind, both will-fall-selves into [a] pit."

15Moreover, the Peter, respond[ing], says to{same}, "Explain to{us} the parable, the-same."

16Moreover, the Jesus says, "This-point also you are-being un-put-together.

17Not-yet you-are-thinking that the every being-gone-into into the mouth is-making-space into the cavity-ia and is-being-cast-out into sit-off/away-from[i.e. defecation].

18Moreover, the being-gone-out out of{the mouth} is-being-come-out out of{the heart}, and-the-there is-common-ing[i.e. making vulgar/unclean] the man,

19for out of{the heart} are-being-come-out evil dialog-iz-ations, murders, adulteries, sexual-immoralities, thefts, false-witnesses, evil-assertion-ias.

20The-same is-being the common-ing[i.e. making vulgar/unclean] the man; moreover, the to-eat to{unwashed hands} is_not_common-ing[i.e. making vulgar/unclean] the man,"

21and, come[ing]-out thence, the Jesus separates-anew into the parts of{Tyre} and of{Sidon},

22and, behold, [a] Canaanite woman from of{the boundaries}, come[ing]-out of{the-there-s}, cry-out-izes to{same}, saying, "Show-mercy-to me, Lord, son [of-]David. The daughter of{me}, unwell, is-being-demonized."

23Moreover, the does_not_respond [a] word to{same}, and the disciples of{same}, come[ing]-toward, have-been-asking same, saying, "Loose-off/away same[feminine], that she-is-crying-out from-behind of{us}."

24Moreover, the respond[ing] says, "I-am_not_sent-off/away if not into the sheep, the having-been-lost-off/away-from of{[the] house} [of-]Israel."

25Moreover, the[feminine], come[ing], worships to{same}, saying, "Lord, be-helping to{me}."

26Moreover, the respond[ing] says, "It-is_not_being good to-take the bread of{the offsprings} and to-cast to{the doggies}."

27Moreover, the[feminine] says, "Yes, Lord, for also the doggies is-eating from of{the crumblets, the falling} from of{the table} of{the lords} of{same}."

28Then, the Jesus, respond[ing], says to{same}, "Oh, woman, great the faith of{you}. [It:] be-become to{you} as you-are-will-ing," and the daughter of{same} is-cured from of{the hour, the-there},

29and change[ing]-course thence, the Jesus comes beside the seawater of{the Galilee} and, ascend[ing] into the mountain, he-has-been-being-seated there,

30and many crowds come-toward to{same} having alongside of{sameselves} lame, blind, deaf/mute, crippled, and many different-others, and they-toss same beside the feet of{the Jesus}, and he-heals same,

31such-as to-marvel the crowds, viewing deaf/mute speaking, crippled healthy, lame walking-around, and blind viewing, and they-esteem-ize/glorify the God [of-]Israel.

32Moreover, the Jesus, call[ing]-toward-self the disciples of{same}, says, "I-am-being-affected-inwardly[i.e. feeling compassion] upon the crowd, that already they-are-staying-toward to{me} three days and they-are_not_having what they-may-eat, and I-am_not_will-ing to-loose-off/away same fasting[adjective], not-whereby they-should-be-slackened-out in to{the way},"

33and the disciples of{same} are-saying to{same}, "Whence to{us} in to{desolate-ia} the-which-the-same breads such-as to-feed-ize the-whom-the-same crowd[?],"

34and the Jesus is-saying to{same}, "You-are-having how-much breads[?]" Moreover, the[plural] say, "Seven and few fishies,"

35and he-orders to{the crowds} to-fall-anew[i.e. sit down] upon the land,

36and, take[ing] the seven breads and the fishes, well-favor[ing]/give[ing]-thanks, breaks and gives to{the disciples} of{same}; moreover, the disciples to{the crowd},

37and all eat and are-fed-ized, and they-lift the exceeding of{the break-effects/fragments}, seven [large]baskets full.

38Moreover, the eating have-been-being four-thousand men, apart-from of{women} and of{childlings},

39and, loose[ing]-off/away the crowds, he-steps-in into the boat and comes into the Magadan boundaries,