1Moreover, someone has-been-being being-infirm, Lazarus, from of{Bethany}, out of{the village} of{Mary} and of{Martha, the sister} of{same[feminine]}.

2Moreover, Mary has-been-being the oil[ing] the Lord to{ointment} and out-wipe[ing] the feet of{same} to{the hairs} of{same[feminine], whom} the brother, Lazarus, has-been-being-infirm.

3So, the sisters send-off/away toward same, saying, "Lord, behold, whom you-are-being-fond-of is-being-infirm."

4Moreover, hear[ing], the Jesus says, "Same, the infirmity, is_not_being toward death; contrariwise, over/for-the-sake of{the esteem/glory} of{the God}, in-which-place the Son of{the God} may-be-esteem-ized/glorified through of{same}."

5Moreover, the Jesus has-been-loving the Martha, and the sister of{same}, and the Lazarus.

6So, as he-hears that he-is-being-infirm, then, on-one-hand, he-stays to{place}, in to{which} he-has-been-being, two days.

7[On the other hand,] upon-thereafter, alongside the-same[neuter singular], he-is-saying to{the disciples}, "We-should-be-leading into the Judea again."

8The disciples are-saying to{same}, "Rabbi, now the Judeans have-been-seeking you to-stone-ize, and again you-are-withdrawing there[?]"

9Jesus responds, "Emphatically-not[?] twelve hours are-being of{the day}[?] If-supposing any may-be-walking-around in to{the day}, he-is_not_striking-toward[i.e. tripping], that he-is-viewing the light of{the world, the-same}.

10Moreover, if-supposing any may-be-walking-around in to{the night}, he-is-striking-toward[i.e. tripping], that the light is_not_being in to{same}.

11He-says the-same[plural], and alongside the-same[singular], he-is-saying to{same}, "Lazarus, the friend of{us}, has-slept; contrariwise, I-am-being-gone in-which-place I-may-out-sleep-ize/awaken same."

12So, the disciples of{same} say, "Lord, if he-has-slept he-will-be-saved."

13Moreover, the Jesus had-said about of{the death} of{same}; moreover, the-there-s esteem that he-is-saying about of{the sleep-sis[i.e. state of sleeping]} of{the sleep}.

14So, then the Jesus says to{same} to{all-say-ia}, "Lazarus dies-off/away,

15and I-am-joying through you, in-which-place you-may-believe that I-have_not_been-being there; contrariwise, we-should-be-leading toward same."

16So, Thomas, the being-said "Didymus," says to{the together-disciples}, "We also should-be-leading in-which-place we-may-die-off/away alongside of{same}."

17So, the Jesus, come[ing], discovers same, already four days having in to{the memorial}.

18Moreover, the Bethany has-been-being near of{the Jerusalems}, as from of{fifteen stadia}.

19Moreover, many out of{the Judeans} had-come toward the[plural] about Martha and Mary, in-which-place they-may-relate-beside same about of{the brother} of{same}.

20So, the Martha, as she-hears that Jesus is-being-come, encounters to{same}; moreover, Mary has-been-being-seat-ized in to{the house}.

21So, the Martha says toward the Jesus, "Lord, if you-have-been-being here, the brother of{me} not supposing dies-off/away.

22Contrariwise, also now I-have-beheld that as-much-as supposing you-may-give-cause/request the God, the God will-give to{you}."

23The Jesus is-saying to{same}, "The brother of{you} will-stand-up/anew."

24Martha is-saying to{same}, "I-have-beheld that he-will-stand-up/anew in to{the stand-up/anew-sis[i.e. state of resurrection]} in to{the last day}."

25The Jesus says to{same}, I am-being the stand-up/anew-sis[i.e. state of resurrection] and the being-alive[noun]. The believing/entrusting into emphatically-me, and-supposing he-may-die-off/away, he-will-be-alive,

26and every, the being-alive and believing/entrusting into emphatically-me, no, he-would_not_die-off/away into the eon. You-are-believing the-same[?]"

27She-is-saying to{same}, "Yes, Lord, I have-believed that you are-being the Anointed, the Son of{the God}, the being-come into the world,"

28and, say[ing] the-same, she-comes-off/away, and she-sounds Mary, the sister of{same} privately, say[ing], "The teacher is-being-present and is-sounding you."

29Moreover, as the-there hears, she-is-being-roused speedily and is-being-come toward same.

30Moreover, not-yet the Jesus had-come into the village; contrariwise, he-has-been-being in to{the place} which-where the Martha encounters to{same}.

31So, the Judeans, the being alongside of{same} in to{the home} and relating-beside same, behold[ing] the Mary, that speedily she-stands-up/anew and comes-out, accompany same, saying that she-is-withdrawing into the memorial, in-which-place she-may-weep there.

32So, the Mary, as she-comes which-where the Jesus has-been-being, behold[ing] same, falls toward the feet of{same}, saying to{same}, "Lord, if you-have-been-being here, the brother of{me} not supposing dies-off/away."

33So, as Jesus beholds same weeping and the be[ing]-come-together to{same} Judeans weeping, he-expresses-emotion to{the Spirit} and disturbs sameself,

34and he-says, "Where[?] you-have-placed same[?]" They-are-saying to{same}, "Lord, be-being-come and behold."

35The Jesus tears.

36So, the Judeans have-been-saying, "Behold how he-has-been-being-fond-of same."

37Moreover, some out of{same} say, "He-has_not_been-being-enabled, the-same, the open[ing]-up the eyes of{the blind}, to-do in-which-place also the-same would_not_die-off/away."

38So, Jesus, again expressing-emotion in to{sameself}, is-being-come into the memorial. Moreover, it-has-been-being [a] cave, and [a] stone has-been-being-lain-upon upon to{same}.

39The Jesus is-saying, "Lift the stone." Martha, the sister of{the having-deceased}, is-saying to{same}, "Lord, already it-is-smelling, for it-is-being [the] fourth-day."

40The Jesus is-saying to{same}, "Not[?] I-say to{you} that if-supposing you-would-believe, you-will-see the esteem/glory of{the God}[?]"

41So, they-lift the stone, of{which} has-been-being the having-died being-lain. Moreover, the Jesus lifts the eyes up and says, "Father, I-am-well-favoring/giving-thanks to{you} that you-hear of{me}.

42Moreover, I had-beheld that always of{me} you-are-hearing; contrariwise, through the crowd, the having-stood-around, I-say, in-which-place they-may-believe that you send-off/away me,"

43and, say[ing] the-same, he-cry-out-izes to{large sound}, "Lazarus, Come! out,"

44and the having-died comes-out, having-been-bound, the feet and the hands had-been-bound-around to{girths/bandages} and the sight-sis[i.e. state of seeing/sight] of{same} to{sudarium[Latin]/towel/napkin/cloth}. The Jesus is-saying to{same[plural]} "Loose same and let-off/away to-be-withdrawing."

45So, many out of{the Judeans}, the come[ing] toward the Mary and spectate[ing] what the Jesus does, believe/entrust into same.

46Moreover, some out of{same} come-off/away toward the Pharisees and say to{same} what the Jesus does.

47So, the chief-consecrateds[i.e. chief priests] and the Pharisees gather council and have-been-saying, "What[?] we-are-doing, that the-same, the man, is-doing many signs[?]

48If-supposing we-should-let-off/away same, the-same-ly all will-believe/entrust into same and the Romans will-be-come and will-lift of{us} and/also the place and the nation."

49Moreover, one who, out of{same}, Caiaphas, chief-consecrated[i.e. chief priest], being of{the same-year, the-there}, says to{same}, "You have_not_beheld, nothing/not-one.

50Nor you-are-word-izing/reckoning/accounting-selves that it-is-carrying/bearing-together to{us} in-which-place one man would-die-off/away over/for-the-sake of{the people} and not the whole nation would-perish-off/away."

51Moreover, he-does_not_say the-same from of{sameself}; contrariwise, being chief-consecrated[i.e. chief priest] of{the same-year, the-there} he-prophesies that the Jesus has-been-being-about to-be-dying-off/away over/for-the-sake of{the nation},

52and not over/for-the-sake of{the nation} only; contrariwise, in-which-place also the offsprings of{the God}, the having-been-scattered-through, would-gather into one.

53So, from of{the-there, the day,} they-together-intend in-which-place they-may-be-killing-off/away same.

54So, Jesus has_not-still_been-walking-around to{all-say-ia} in to{the Judeans}; contrariwise, he-comes-off/away from-there into the region near of{the desolate} into Ephraim, being-said city, and-there has-been-engaging alongside of{the disciples} of{same}.

55Moreover, the passover of{the Judeans} has-been-being near, and many ascend into Jerusalem out of{the region} before of{the} passover in-which-place they-may-purify sameselves.

56So, they-have-been-seeking the Jesus and have-been-saying, having-stood alongside of{one-another} in to{the consecrated[i.e. temple]}, "What[?] is-esteeming to{you}, that, no, he-would_not_come into the festival[?]"

57Moreover, the chief-consecrateds[i.e. chief priests] and the Pharisees had-given [a] command in-which-place if-supposing any would-know where he-is-being, he-should-disclose which-how they-may-grab-hold-of same.